No one dared tell the Supreme Commander how serious his body odour problem had become:
From an article at the Daily NK.
The real caption:
The privileged few children shed tears as they walk with Kim Jong Eun in this June 7th Rodong Shinmun image. (© Yonhap)
In fact a serious point is being made about social stratification in North Korea, even if it's not clear quite why these children are pictured in tears. (From gratitude, presumably.) A report's just been released by the Committee for Human Rights in North Korea entitled "Marked for life: Songbun, North Korea’s Social Classification System":
The North Korean government assigns a “songbun” status to every citizen at birth based on the perceived political loyalty of his or her family going back generations. While a small, politically loyal class in North Korea is entitled to extensive privileges, the vast majority of citizens are relegated to a permanent lower status and then discriminated against for reasons they cannot control or change.
Although the international community often overlooks the songbun system in evaluating North Korea’s human rights record, it is at the base of human rights violations in the country.
The songbun system in some ways resembles the apartheid race-based classification system of South Africa. Songbun subdivides the population of the country into 51 categories or ranks of trustworthiness and loyalty to the Kim family and North Korean state. These many categories are grouped into three broad castes: the core, wavering, and hostile classes. Kim Il-sung gave a public speech in 1958 in which he reported that the core class represented 25%, wavering class 55%, and hostile class 20% of the population.
These three classes may have affected how families fared during the Great Famine of the 1990s, which Hwang Jang-yop—the regime’s chief party ideologue who defected to South Korea in 1997— estimated may have killed 3.5 million North Koreans. In mid-1998 the World Food Program, UNICEF, Save the Children, and the European Union conducted the first country-wide survey of the nutritional condition of North Korean children. They reported that 32% of the children showed no evidence of malnutrition, 62% suffered from moderate malnutrition, and 16% suffered from severe acute malnutrition, with an error rate of 5%. While the survey had its limitations because of restrictions placed on the effort by the North Korean state, it is noteworthy that the size of the three social classes is about the same as the size of the nutritional categories. If the regime was feeding people through the public distribution system based on their songbun classification, it would be reflected in the nutritional data; and the data does show considerable coincidence. In the context of the famine, songbun may have determined who lived and who died, who ate well and who starved, and whose children suffered permanent physical (through stunting) and intellectual damage (prolonged acute malnutrition lowers IQ levels) from acute severe malnutrition. We have some evidence that the songbun system determined ration levels in the public distribution system which fed the country from the founding of the North Korean state until the deterioration of the system during the famine and its ultimate collapse.
What is most remarkable about the songbun system is how long it has been in existence with so little outside scrutiny focused on it. One of the Board members of the Committee for Human Rights in North Korea, Helen-Louise Hunter, is one of the first western scholars to write extensively on the subject in her book published in 1998, Kim Il Song’s North Korea. Her book is based on classified research she had done for U.S. intelligence agencies, which was later declassified so it could be published. The failure of the human rights community, the United Nations agencies, and outside scholars of North Korea may be attributed to the closed nature of the North Korean system, but it may also be a result of a reluctance to believe earlier anecdotal reports of how repressive this system was. Some non-governmental organizations and aid workers early in the outside world’s understanding of the famine thought that the North Korean food distribution system was a socially equitable means of reducing famine deaths by distributing food equally for everyone. No one reading this report on the songbun system could reach any such misguided conclusion today on the nature of the North Korean regime, its use of songbun as a means for its own survival, and its ongoing systematic punishment of those who are at the bottom of the stratified system.