In Egypt they're not afraid to grapple with the big issues:
Egypt’s National Council for Women (NCW) has appealed to the Islamist-dominated parliament not to approve two controversial laws on the minimum age of marriage and allowing a husband to have sex with his dead wife within six hours of her death according to a report in an Egyptian newspaper.
The appeal came in a message sent by Dr. Mervat al-Talawi, head of the NCW, to the Egyptian People’s Assembly Speaker, Dr. Saad al-Katatni, addressing the woes of Egyptian women, especially after the popular uprising that toppled president Hosni Mubarak in February 2011.
She was referring to two laws: one that would legalize the marriage of girls starting from the age of 14 and the other that permits a husband to have sex with his dead wife within the six hours following her death....
The controversy about a husband having sex with his dead wife came about after a Moroccan cleric spoke about the issue in May 2011.
Zamzami Abdul Bari said that marriage remains valid even after death adding that a woman also too had the same right to engage in sex with her dead husband.
Hmm. I wonder if he'd thought that one through.
It's not just Egypt where the strange sexual byways of Islamic jurisprudence can be observed. Karim Sadjapour writes at Foreign Policy (in the same Sex Issue as Mona Eltahawy's polemic against Arab misogyny) on the fevered sexual obsessions of theocratic Iran, going all the way back to Ayatollah Khomeini:
In his 1961 religious treatise A Clarification of Questions (Towzih al-Masael), Khomeini issued detailed pronouncements on issues ranging from sodomy ("If a man sodomizes the son, brother, or father of his wife after their marriage, the marriage remains valid") to bestiality ("If a person has intercourse with a cow, a sheep, or a camel, their urine and dung become impure and drinking their milk will be unlawful")....
Scholars of Shiism -- including harsh critics of Khomeini -- emphasize that such themes were the norm among clerics of Khomeini's generation and should be understood in their proper context: Islam was a religion that emerged out of a rural desert, and the Prophet Mohammed was himself once a shepherd. Whereas religions like Christianity and Judaism simply declare such behavior to be sinful, Islam addresses them from a juridical point of view.
The underlying problem, says Islamic scholar Mehdi Khalaji, a former seminary student in the Shiite epicenter of Qom, is not that such issues were addressed, but the fact that "Islamic jurisprudence hasn't yet been modernized. It's totally disconnected from the issues that modern, urban people have to deal with."
Indeed, Khomeini's religious prescriptions are often the butt of jokes among Iran's post-revolutionary generations. "I've never even seen a camel in Tehran," prominent Iranian cartoonist Nikahang Kowsar told me, "let alone been tempted to have sex with one."
Though it'd be difficult to top the theological speculations of one Ayatollah Gilani:
Imagine you are a young man sleeping in your bedroom. In the bedroom directly below, your aunt lies asleep. Now imagine that an earthquake happens that collapses your floor, causing you to fall directly on top of her. For the sake of argument, let's assume that you're both nude, and you're erect, and you land with such perfect precision on top of her that you unintentionally achieve intercourse. Is the child of such an encounter halalzadeh (legitimate) or haramzadeh (a bastard)?